Spotlight on Nature: Latest Safari Map Update

I’ve been preparing for a new tour and part of this preparation has been mapping the wildlife in the southern suburbs of Jerusalem. My recent astounding sightings have been;

Graceful Prinia (bird)

Eurasian Jays

Kuhl’s Pipistrelle Bat

European Green Toad

Common Gazelle (!)

You can check regular updates on this map:

It was a wonderful experience seeing the gazelle at 5:30 am as the sun rose over the Jerusalem hills.  I’m going to be preparing this tour for the next few months, if your interested in booking me for a tour you can contact me here.

Old City Caves

Known today as 'Zedekiah's Caves'

A new Library of Congress addition.

This is just one picture of a recent addition to the Library of Congress. The collection was recently reported on by Lenny Ben David in a Jerusalem Post article. In the article Lenny Ben David recalls how a settlement of American missionaries came to Jerusalem and recorded the many astounding features of their new lives in Israel in photo form, this is known as the American Colony Collection. This collection in particular documents the discovery of a quarry from the time of King Herod. The mine has been thought to be from a number of different eras from the Solomonic era to the time of Zedekiah. It was the site of cultic activity, a rubbish heap and a curiosity at various different times of history.

One thing that should be noted is that since most of the building from ancient times to the present day are made out of Jerusalem limestone, known as ‘Jerusalem stone’ (that wonderful sandy / pinky / off whitey stone that shines gold in the Jerusalem sunset. The British even made an ordinance that all buildings, by law, had to be made out of this stone. It is sure that this quarry and many like it saw much use. This quarry is responsible for the way the Holy City looks today.

You too can request to see this on one of my Old City Tours !

(My first of many new blog posts since my vacation after my wedding, watch this space for more!)

Torah Portion: Vayeshev, Descent of Judah

“It happened at that time that Judah descended from his brothers…” (38 :1)

Judah had been working with his brothers on the sheep before he ‘went down’ to become part of another story which eventually ends in him accusing his sister in law of  being a prostitute after unknowingly sleeping with her himself. His ‘going down’ is both a spiritual descent and a literal one as the Mountains of Shechem where he was shepherding his sheep are in quite a high mountain range.

Correlation to Samson

This descent is similar to Samson’s descent to Timna (Judges 14:1), both in terms that it was a spiritual descent to marry a philistine woman and an actual descent (Timna is a valley). Also both descents are a necessary descent for some gain. Samson was a ‘thorn in the side’ of the Phillistines, even though he seemed to be involved in their activities, he did this to help the Israelites by causing chaos in the Philistine ranks. Judah’s actions also bore good fruit as the  descendent of his actions with his daughter in law was King David, who is seen as a symbol of the Messiah.

Descent that creates an Ascent

This teaches us the concept of: “ירידה לצורך עליה” (Yeridah letsorech aliyah) or a descent that creates an ascent. In Hassidic thought, in particular in the works of Rabbi Nachman of Breslov, eighteenth century Hassidic Master, this is when a person goes through a low spiritual time which ends in a rise and elevation in the person’s spiritual status. Sometimes a person feels far from their spiritual potential, but they must know that a change is coming soon.

Torah Portion: Vayetse – The Place of Jacob’s Ladder

William Blake's painting of Jacob's Ladder

“Jacob went out of Beer Sheba and went towards Haran. He touched the Place and went to sleep for the sun was going down…”

(Genesis (Bereishit) 28:10 -11)

In this week’s Torah portion, when Jacob leaves his parents to escape from his brother’s wrath and find a wife there is a very bizarre episode. He arrived at some un-named place which the hebrew text says he ‘touched’, he then went to sleep and had a fantastical dream where God appears to him promising him saftey and he sees Angels ascending and descending on a ladder to heaven. If this was n’t bizarre enough Rashi the 10th century scholar’s explanation of the text is even more wondrous.

Which Place?

Rashi locates the place as Mount Moriah, the place where Abraham nearly sacrificed Isaac and where the Temple of Solomon was built. This fits in  thematically  as the Binding of Isaac concerned God’s protection of Abraham and his progeny and the Temple of Solomon was a conduit to heaven as symbolised by the dream.

Hang on, does n’t Jacob Give the place a name?

When Jacob woke up from his dream he says:

‘this is the House of God (or Beit El) and this is the gate of heaven”

(Genesis 28 : 17)

He calls it Beit El, not Mount Moriah, and as we can see on this map, they are at two entirely different places.

The position of Beit El in comparison to Jerusalem

Rashi and ‘Warpspace’

There are many explanations, some say Beit El is just meant figuratively, the ‘House of God’ means the Temple, not a place called ‘Beit El’ (not likely as the scripture goes to some lengths to tell us its former name; Luz).  Possibly it refers to the position of the temporary Temple that existed before the Temple of Solomon or the Tabernacle. This was placed for a long period in Shiloh, just North of Beit El. My favourite explanation is Rashi’s, that the land (and some Rashi scholars say the fabric of the Universe itself) folded or ‘warped’ so that Jerusalem was the same place as Beit El.

The Place

In any case in hebrew the word place; ‘HaMakom’ is one of the names of God and reminds us that in every place, no matter how far we may feel we are from God, God is there.

Torah Portion: Toldot

Flash Flood in the Negev Region in Nahal Geled

“May God Give you the Dew of Heaven and the fat of the land….”(Genesis 27:28)

In this weeks Torah Portion Isaac blesses Jacob with ‘the dew of heaven’. But why did n’t he bless him with the rain of heaven. The 12th and 13th century scholar Nahmanides gives us a clue to our answer.

Dew as opposed to rain.

Nahmanides, in his commentary on the Bible, wrote that dew is more useful because it falls in every place. Dew is condensation caused by a change in temperature causing moisture in the air to precipitate. It happens in both summer and winter and in many different terrains and climates.

Would n’t rain be more useful.

Rain is not always as welcome as dew. Recently it rained very heavily in Jerusalem and  the Judean hills causing flash floods and much destruction. The picture above is a flash flood in the Negev desert, flash floods have been known to carry away bridges, trees and top soil. In the winter, before the farmer has sown his seeds, the flash flood is welcome, it waters the ground, fills up cisterns and water reserves and prepares the agricultural community for the season for sowing seeds. In the spring or summer it is a nightmare where the farmer loses his topsoil and the wandering hunter is caught unawares in a dangerous situation.

A Symbol of Universal protection.

The blessing of dew is a symbol of God’s protection in any situation and it forms a covering, just as in the morning the dew covers everything, God is everywhere watching out for us.

 

Torah Portion Massei: The Borders of Israel

 

 

“And you will have the corner of the Negev, the Wilderness of Zin by way of Edom, and this will be the border of the Negev to the edge of the Salt Sea to the East. The border shall go around from th South to the Scorpions Ascent and cross over towards Zin and it shall come out at Kadesh Barnea and it will go out at Hatzar Adar and Atzmona. And the border from Atzmona will go to the river of Egypt and it will go out West.  This shall be the Northern border: from the Great Sea and this shall be the Sea (Western) border.  This shall be the Northern border, from the Great Sea it shall turn to Mount Hor, it will come to Hamat and will go out to Zared …” (Numbers / Bamidbar 34: 2- 10)

This is an abridge version of the border of Israel as described in the book of Bamidbar (Numbers).  It is one of the divine descriptions of the Land of Israel (another is from Ezekiel, also shown on the map).

Divine Privilege (?)

Although there are many descriptions of Israel’s size and shape in the Bible they all focus on the idea that the size and shape is dictated by  God. In a post – modern world this seems to be a very backward concept.  We live ina world that despises divinely bequeathed privilege.

Duty

The earlier verse says :

“This is the Land that which fell unto you as an inheritance”

Why does it use the phrase ‘fell’ ?

Rabbi Shlomo Yitzchaki (11th century commentator) wrote:

” Being a land wherein many  commandments form its culture  and do not form part of the culture of the rest of the world necessitated the delineation of its borders, meaning to say ‘this is the land and inside it are its commandments”.

The bizzare term ‘fell’ coupled with the extensive description of the land indicates that it is  land where specific duties form its culture.

Moral Purpose

The inheritance here was not merely an inheritance of physicality but an inheritance of a moral purpose bound in the physical ‘clothing’ of land.

 

Haftorah for Torah Portion: Matot – Jeremiah’s Northern Prophecy

‘And the word came to me a second time and he said;

“what do you see?”

I said; ” A bubbling pot and its face its pointing North.”

The eternal said;

“From the North shall spout forth evil on to all of the inhabitants of the land.”‘ (Jeremiah 1: 13 – 14)

This week’s reading of the Prophets (Hafarah) is from the Book of Jeremiah. It is part of a series of Haftarot leading up to the ninth of Av, the day commemorating the destruction of the First and Second Temples and subsequent Diaspora of the Jews.  In it God speaks to him telling him that “From the North Shall spout forth Evil”.

Trouble Up North

 

Historically Jerusalem was invaded from the North. In the period of history before, when Isaiah was prophesying, Sennacharib, the King of Assyria invaded (unsuccessfully) from the North. During Jeremiah’s time Nebuchadnezzar conquered from the North, as did the Romans and when the Crusaders invaded Israel they came from Lebanon and Syria. In recent history, in 1948, the Jordanians shelled the City from the North and East. Though, counter to our rule, the Israeli paratroopers, in 1967, entered the Lions Gate in the North to conquer the Old City. Seemingly most conquests Jerusalem come from the North.

The Meaning of North

 

In tactical terms we can say that conquests typically come from the North because that is where the highest ground is; from the Mount of Olives and Mount Scopus. However there is a more spiritual reason to do with the meaning of the word North. In Hebrew North is:

צפון – Zafon

 

As we learnt in the Torah Portion of Balak, words in Hebrew have ‘root’ letters which tell us about their meaning. We can make a number of words from the root letters of Zafon:

A Zofe in Hebrew is a scout.

Lizpot is to forsee

Mazpen is a compass

Mazpun is a conscience

The word North is to do with looking forward, forseeing and looking with an agenda in mind.

 

Negative Prophecies

 

Not all looking with an intent is negative, without an ability to foresee certain actions and their  moral consequences we would not have a conscience. There is a type of prophecy that is always negative, this is the type that is common amongst people with depression. It consists of statements such as:

I always make mistake X’

‘I will never succeed

‘This type of thing is always happening to me.’

These over generalisations plague our speech and harm our lives, and become true, not by virtue of an innate truth of these statements, but by the belief of the person stating them.

It was God that told Jeremiah to look North, normally it would have been a really bad idea to make such a negative prophecy. In fact if we look at the text it took two prophecies, one with a almond tree stick and the other more disturbing image of a bubbling cauldron. Surely one warning was enough?

The lesson that we learn by the doubling of the prophecy and the harshness of the imagery is that it was not a normal matter, rather it excels in abnormality. The prophecy is the exception that proves the rule:

that a person should not become the prophet of his own downfall.


Torah Portion: Balak

“And he looked out onto the Yeshimon (wilderness)”

(Bamidbar / Numbers 21:20)

This weeks portion discusses Balaam’s unsuccessful cursing of the Children of Israel at the behest of King Balak. There is a scene where he is looking out onto the wilderness or ‘Yeshimon’ in hebrew.

The Bible mentions 4 types of arid terrain which are many times confused under the same heading ‘desert’, these are:

Midbar

Negev

Arava

Yeshimon

A Midbar, IS NOT a real desert. In hebrew, words have root letters the root letters connected to other words with the same root letters.. The family of root letters ‘d’ ‘b’ ‘r’ are to do with grazing or raising flocks. In a few places; in the book of Micah and Isaiah, the word ‘Dover’is used, meaning to graze cattle. Midbar is an a arid terrain which cannot sustain crops but can sustain flocks for part of the year. The picture above is Wadi Kelt in Midbar Yehuda; the Judean (for want of a better word) desert.

Negev means both South and desert its root letters are associated with being dry, Naguv means dried up. Negev is true desert, the area south of Beer Sheva is all desert.

Arava, means East and also is to do with mixing things. An Eruv is a mixture of things. The Arava area is a valley in the south of the Country which has a subterranean water supply. It is also a ‘mixture’ in terms of being the place where the red mountains of Moab (modern day Jordan) meet the land of Israel.

Yeshimon is just a waste. Its root letters ‘sh’ and ‘m’ appear in the word ‘shamam’ meaning waste. In fact it is used in the first usage of the phrase ‘howling waste’ in Deuteronomy 32:10. In our portion in represents what Balak and Balam wished to find; a wasted nation devoid of hope and purpose, instead they found a great nation and were forced to bless them.