Podcast Episode One: Right From The Start: Abraham (Metchilah)

 

Welcome to my first podcast in the series: “The History of Judaism”. I shall be telling the History and story of the Jews from an educated Jewish Perspective. the first podcast focuses on Abraham and my decision to place this as the start of my narrative about Jewish History.

Here is a Map of Abraham’s Journeys:

Abaraham's Journey

 

Next time: A Journey to the Other Side: Abraham’s historical narrative

(The music in this podcast is “By Way of Haran” by Pharoah’s Daughter recreated under the following creative commons license “Live on WFMU’s Transpacific Sound Paradise 12/12/2009 byPharaoh’s Daughter is licensed under a Attribution-Noncommercial-No Derivative Works 3.0 United States License.” Check out the band at www.pharaohsdaughter.com/music.html )

Torah Portion: Shoftim – Cities of Refuge

Cities of Refuge Courtesy of Agbad (Wikipedia user)

 “Three Cities you shall separate for yourselves in the Midst of your land…” (Deuteronomy / Devarim 19:2)

The Jewish People were commanded to create 3 ‘Cities of Refuge’ inside their land (another 3 were outside in the territory of Reuven, Gad and half the tribe of Menassah).

Function of the Cities of Refuge

The function of the Cities was that when a person was guilty of manslaughter (accidental negligent causing of death), he would flee retribution to one of these cities. Inside these cities he would be free from any attempt to mete out a corporal punishment upon him.

Their Location

Oral Tradition has it that their location was in the Cities of Hebron, Shechem (modern day Nablus) and Kedesh (up in the North of the country in what is now known as ‘The Pan Handle’. These were 3 major cities and all excavations done there show evidence of settlment going back as far or further than 1000 BCE.  All except for Kedesh are major cities to this day.

(This learning experience is dedicated to the swift recovery of Zlata Bat Sima.)

Torah Portion Massei: The Borders of Israel

 

 

“And you will have the corner of the Negev, the Wilderness of Zin by way of Edom, and this will be the border of the Negev to the edge of the Salt Sea to the East. The border shall go around from th South to the Scorpions Ascent and cross over towards Zin and it shall come out at Kadesh Barnea and it will go out at Hatzar Adar and Atzmona. And the border from Atzmona will go to the river of Egypt and it will go out West.  This shall be the Northern border: from the Great Sea and this shall be the Sea (Western) border.  This shall be the Northern border, from the Great Sea it shall turn to Mount Hor, it will come to Hamat and will go out to Zared …” (Numbers / Bamidbar 34: 2- 10)

This is an abridge version of the border of Israel as described in the book of Bamidbar (Numbers).  It is one of the divine descriptions of the Land of Israel (another is from Ezekiel, also shown on the map).

Divine Privilege (?)

Although there are many descriptions of Israel’s size and shape in the Bible they all focus on the idea that the size and shape is dictated by  God. In a post – modern world this seems to be a very backward concept.  We live ina world that despises divinely bequeathed privilege.

Duty

The earlier verse says :

“This is the Land that which fell unto you as an inheritance”

Why does it use the phrase ‘fell’ ?

Rabbi Shlomo Yitzchaki (11th century commentator) wrote:

” Being a land wherein many  commandments form its culture  and do not form part of the culture of the rest of the world necessitated the delineation of its borders, meaning to say ‘this is the land and inside it are its commandments”.

The bizzare term ‘fell’ coupled with the extensive description of the land indicates that it is  land where specific duties form its culture.

Moral Purpose

The inheritance here was not merely an inheritance of physicality but an inheritance of a moral purpose bound in the physical ‘clothing’ of land.

 

Movement of the Month :The Aliyah of Yehuda Hachasid

Finally …. as promised – The Movement of the Month this Month is the Aliya of Rabbi Yehuda HaChasid.

Yehuda HaChasid’s followers built this beautiful synagogue pictured above. This synagogue was destroyed in 1948 by the Jordanian forces and was rebuilt this year. But this was not the first time that it was destroyed….

Judah the Righteous or Yehuda HaChasid (the Righteous) was a mystical leader in Southern Ukraine in the late 1600s. He wrote many mystical works and started 2 movements: a movement for mysticism in Easter European (Ashkenaz) Jewry called ‘Chasidei Ashkenaz’ and a group to settle Israel. He believed that the Messiah ‘s coming was imminent and so he went with some of followers  to the Holy Land. This group that went to Israel were called the Holy Community or ‘HaChevra HaKedosha’.

The group was shunned by many who assumed them to be associated with the groups of the False Messiah Shabbtai Tzvi.

Before their ‘Aliya’ or immigration (also means to go up) they collected many pledges of money to help them build their new community.

Calamity befell- soon after their arrival in the Holy Land Rabbi Yehuda fell ill and died. As all the pledges were in his name, the community became impoverished and unable to pay their debts to the local Ottomans. The synagogue was destroyed and the people beaten and a law was made forbidding Ashkenazic Jews entry to Jerusalem until a repayment was made nearly 500 years later.

The synagogue was known as a ruin or ‘Hurva’ for a very long time., so long that when it was rebuilt in the 19th and twentieth centuries (yes it took that long to rebuild it! – nearly 80 years due to money problems, again!), even though it had the name ‘Beit Yaakov’ (House of Jacob) it was still known as the Hurva. Unfortunately the name became a prophecy, it joined 56 other synagogues destroyed by the Jordanians.

Today one can still visit the remnants of the old European Jewish colony (Deir Ashkenaz) and the Hurva Synagogue; the ruin of Rabbi Yehuda HaChasid.