Torah Portion: What are the Tassles on the corners of my Clothes for ?

“You Shall Make Tassles on the Corners of your garments” (Deuteronomy 22:12)

Twice this week I was asked by a traveller on one of my tours what the funny Tassels (one of which is pictured above) was for.

Its something that I forget when guiding is that some of the basic facts about Judaism are also interesting to someone visiting Israel for the first time.

The Commandment to Wear Tsitsit

Twice in the Bible (the source above and Numbers  / Bamidbar 15:37 -41) the Jewish people are commanded to put tassels on the corner of their garments. In the instance in the book of Badmidbar / Numbers the Jewish people are told to wear distinctive blue tassels made out of a die found in the blood of a certain snail. The Rabbis interpreted that this commandment was only applicable for men and only during the day.

What’s the Reason?

According to the section in Badmidbar / Numbers  the reason that Jews wear such tassels is to be constantly reminded about the commandments and not come to err.

Being a Moral Agent in one’s personal Deeds

The next verse is the start of a law concerning marital impropriety. The juxtaposition of these two concepts teaches that one could think that one wears Tsitsit in public so a person can be easily recognised as a religious Jew and then forced to behave in a proper manner due to social pressure. This time teaches that when only the individual himself can see his Tsitsit he is forced to act in a proper manner due to the  meaning he himself places  on these tassels.

 

 

Torah Portion: Shoftim – Cities of Refuge

Cities of Refuge Courtesy of Agbad (Wikipedia user)

 “Three Cities you shall separate for yourselves in the Midst of your land…” (Deuteronomy / Devarim 19:2)

The Jewish People were commanded to create 3 ‘Cities of Refuge’ inside their land (another 3 were outside in the territory of Reuven, Gad and half the tribe of Menassah).

Function of the Cities of Refuge

The function of the Cities was that when a person was guilty of manslaughter (accidental negligent causing of death), he would flee retribution to one of these cities. Inside these cities he would be free from any attempt to mete out a corporal punishment upon him.

Their Location

Oral Tradition has it that their location was in the Cities of Hebron, Shechem (modern day Nablus) and Kedesh (up in the North of the country in what is now known as ‘The Pan Handle’. These were 3 major cities and all excavations done there show evidence of settlment going back as far or further than 1000 BCE.  All except for Kedesh are major cities to this day.

(This learning experience is dedicated to the swift recovery of Zlata Bat Sima.)

Spotlight on Nature: The Camel, The Hare and the Hyrax.

This little animal is happily perched on one of the scariest cliffs in Israel. (Hyrax in Rosh Haniqra)

This Post is a cunning combination of this weeks Torah Portion (Re’eh) and the Monthly Spotlight on Nature.

‘But this you can’t eat… the Camel, the Hare and the Hyrax’.(Deuteronomy  / Devarim 14:7)

Not a Badger or a Rabbit

A little note (or rant) on my translation and what animals you can actually expect to see in Israel. The King James translation of the Bible renders this the ‘Camel, the hare and the coney’. This is patently ridiculous as ‘Coney’ means a rabbit.

Exciting Nature Fact of the Day: THERE ARE NO WILD RABBITS IN ISRAEL.

The Bible was written for a people intended to live in the land of Israel. The fauna spoken of in the Bible are all animals indigenous to Israel. As there are no naturally occuring wild Rabbits in Israel. Some translations such as the ‘New American’ translate the second animal, in hebrew ‘Arnevet’, as rabbit too. This is equally wrong even though in modern Hebrew a similar word ‘Arnav’ means rabbit and ‘Arnevet’ means lady rabbit.

Exciting Nature Fact of the Day number 2:

THERE ARE NO BADGERS EITHER.

All the translations that call ‘Shaphan’ (the last animal) a badger are clearly mistaken, there are no badgers in Israel at all.

Common Israeli anmals

The first animal mentioned ‘Gamal’ in hebrew is easy to translate and spot, there are, suprisingly enough, quite a lot of camels in this part of the world.

The second animal; ‘Arnevet’, well I have n’t yet seen a hare in Israel, but apparently there are quite a number.

(Oh yes, incidentally the difference between a Rabbit and a Hare is that Hares are non gregarious, they do n’t live in communities and they are larger than Rabbits.)

The third one, ‘Shaphan’, is a hyrax, the little fuzzy beast depicted above. They can be seen all over the place, in the desert in Ein Gedi, in the Galilee and up on the Coast at Rosh Haniqra. Psalm 104 describes them as hiding in rocks, and its pretty much a rule in Israel, anywhere there’s rocks, there’s bound to be a hyrax or two poking around.

(This Word of Torah is dedicted to the Health of Zlata bat Sima)

Torah Portion Ekev: A Land of Light

Olive Trees, Haas Promenade

Olive Trees, Haas Promenade by YossiTourGuide

Olive trees on the Haas Promenade

“A Land of Wheat, of Barley, Grapes, Figs and Pomegranates, a land of  Olive Oil and honey” (Deuteronomy / Devarim  – 8:8)

This weeks portion of the Torah discusses some of the blessed qualities of the land of Israel.

There is a slight textual difficulty in that it only mentions one product of a fruit; Olives. It does not say a land of ‘Wheat Bread’ or ‘Grape wine’ or ‘Pomegranate slushies’.

What Are Olive Trees Good For ?

So one answer given by Rabbi Shlomo Yitzchaki (10th Century Torah commentator) is to tell us that the Olive trees were used for oil. But is n’t this a bit obvious; we can get 2 things from an olive tree:

1 Olives

2 Olive Oil.

Surely we could say that about all these fruits.

Ah! but all these other fruits have multiple uses: you can have beer or bread, pomegranites, pomegranite slushies or grenadine etc. With olives thats pretty much all you get; olives and oil. Ever heard of Olive wine ? Normally (unless we’re constipated) we do n’t drink Olive Oil. All these other products are edible as well.

Its all Part of the Process

Three of the fruits have a process associated with them. Both wheat and grapes can be fermented to make bread, beer or wine, by extension all of the fruits except for Olives can be fermented but that’s fairly uncommon, people mosly ferment wheat and grapes.

Olives have a special process associated with them. Firstly they are squashed normally releasing a tiny little bit of oil. This first squeezing releases the best oil or ‘Virgin Oil’. Then the pips and skins are gather again, put in baskets and squeezed once more. Since antiquity Olives have undergone this intricate process of squeezing.

This is for collecting the virgin Oil from the first crush, the upper stone is called a memel, the lower stone is called a 'yam.

This is a re -constructed ' beam and weight' press from Tel Hatzor, the baskets of olive bits are squashed by the Kora 'beam'' to collect the lower stage of Olive Oil.

Olives: Not just for Salad Dressing – a symbol of Light

 

Olive oil was the main source of lighting in the Ancient Near East, the purpose of the process mentioned above was light. The product of Olives – oil gets a special mention because of its high value.  My teacher, Rabbi Yitzchak Hirshfeld said that Olives are a symbol of the Jewish people that they are crushed through the travails of history and continue to produce the Light of Truth, the light of the Torah.

 

 

(These words of Torah are dedicated to the speedy recovery of Zlata bat Sima, please include her in your prayers and in the memory of the seven precious souls who were killed today in Southern Israel)

Haftarah for this Week: ‘Like a booth in a field of Gourds’.

A Shomera in Wadi Jinan near road 443 (Watch this space, I am going to upload a better picture of a Shomera that I saw)

“The Daughter of Zion is left like a (sucah) booth in a vineyard, like a (melunah) shed  in a field of gourds” (Isaiah Chapter 1:8)

This week is part for the 9 days of mourning leading up to the 9th of Av which commemorates the destruction of both Temples and the various tradgedies of the Diaspora. There is a tradition to read on the Sabbath before the 9th of Av from the first prophecy of Isaiah. In his prophecy he predicts the downfall of Judah and anthropomorphises her and explains how she is abandoned like a special type of building described as a ‘booth’ (a sucah) or some kind of lodging place (a melunah). Both are types of ‘Shomera’ which is a concept which has existed since ancient times and is used in arab agriculture.

The Shomera

A Shomera is used as a watchman’s booth in harvest time. During the harvest the harvester lives in a little hut next to his field until he has finished his harvesting and no longer has any more produce to protect.

So What’s So Bad about being abandoned like a Shomera?

A few weeks ago I was hiking in the beautiful hills of Sataf, which is an old abandoned village just West of Jerusalem. There is a wonderful trail that I can recommend called the ‘trail of the Shomerot’. Where you follow a trail of such booths up the hillside. It was just after midday and incredibly hot, my companions and I were forced to seek refuge inside an ancient Shomera. It certainly is not luxury accommodation, its a dank crampt little stone hut that you hide in from the scolding midday sun.

A mixture of Protection and Abandonment

The image here is stark, the ‘daughter of Zion’ is fleeing from the Sun; the harsh judgement that has been meted out to her and her only protection is a dank hut on a mountainside. Yet she does have some protection even though it is rickety and unsafe. The Shomera is a symbol of both the oppressive situation of the Jewish people and their ability to ‘cling on’ and survive in the oppressive heat of history. It is not the ideal situation but it is survival.

(These words of Torah are dedicated to the speedy recovery of Zlata bat Sima, please include her in your prayers)

Torah Portion Massei: The Borders of Israel

 

 

“And you will have the corner of the Negev, the Wilderness of Zin by way of Edom, and this will be the border of the Negev to the edge of the Salt Sea to the East. The border shall go around from th South to the Scorpions Ascent and cross over towards Zin and it shall come out at Kadesh Barnea and it will go out at Hatzar Adar and Atzmona. And the border from Atzmona will go to the river of Egypt and it will go out West.  This shall be the Northern border: from the Great Sea and this shall be the Sea (Western) border.  This shall be the Northern border, from the Great Sea it shall turn to Mount Hor, it will come to Hamat and will go out to Zared …” (Numbers / Bamidbar 34: 2- 10)

This is an abridge version of the border of Israel as described in the book of Bamidbar (Numbers).  It is one of the divine descriptions of the Land of Israel (another is from Ezekiel, also shown on the map).

Divine Privilege (?)

Although there are many descriptions of Israel’s size and shape in the Bible they all focus on the idea that the size and shape is dictated by  God. In a post – modern world this seems to be a very backward concept.  We live ina world that despises divinely bequeathed privilege.

Duty

The earlier verse says :

“This is the Land that which fell unto you as an inheritance”

Why does it use the phrase ‘fell’ ?

Rabbi Shlomo Yitzchaki (11th century commentator) wrote:

” Being a land wherein many  commandments form its culture  and do not form part of the culture of the rest of the world necessitated the delineation of its borders, meaning to say ‘this is the land and inside it are its commandments”.

The bizzare term ‘fell’ coupled with the extensive description of the land indicates that it is  land where specific duties form its culture.

Moral Purpose

The inheritance here was not merely an inheritance of physicality but an inheritance of a moral purpose bound in the physical ‘clothing’ of land.

 

Haftorah for Torah Portion: Matot – Jeremiah’s Northern Prophecy

‘And the word came to me a second time and he said;

“what do you see?”

I said; ” A bubbling pot and its face its pointing North.”

The eternal said;

“From the North shall spout forth evil on to all of the inhabitants of the land.”‘ (Jeremiah 1: 13 – 14)

This week’s reading of the Prophets (Hafarah) is from the Book of Jeremiah. It is part of a series of Haftarot leading up to the ninth of Av, the day commemorating the destruction of the First and Second Temples and subsequent Diaspora of the Jews.  In it God speaks to him telling him that “From the North Shall spout forth Evil”.

Trouble Up North

 

Historically Jerusalem was invaded from the North. In the period of history before, when Isaiah was prophesying, Sennacharib, the King of Assyria invaded (unsuccessfully) from the North. During Jeremiah’s time Nebuchadnezzar conquered from the North, as did the Romans and when the Crusaders invaded Israel they came from Lebanon and Syria. In recent history, in 1948, the Jordanians shelled the City from the North and East. Though, counter to our rule, the Israeli paratroopers, in 1967, entered the Lions Gate in the North to conquer the Old City. Seemingly most conquests Jerusalem come from the North.

The Meaning of North

 

In tactical terms we can say that conquests typically come from the North because that is where the highest ground is; from the Mount of Olives and Mount Scopus. However there is a more spiritual reason to do with the meaning of the word North. In Hebrew North is:

צפון – Zafon

 

As we learnt in the Torah Portion of Balak, words in Hebrew have ‘root’ letters which tell us about their meaning. We can make a number of words from the root letters of Zafon:

A Zofe in Hebrew is a scout.

Lizpot is to forsee

Mazpen is a compass

Mazpun is a conscience

The word North is to do with looking forward, forseeing and looking with an agenda in mind.

 

Negative Prophecies

 

Not all looking with an intent is negative, without an ability to foresee certain actions and their  moral consequences we would not have a conscience. There is a type of prophecy that is always negative, this is the type that is common amongst people with depression. It consists of statements such as:

I always make mistake X’

‘I will never succeed

‘This type of thing is always happening to me.’

These over generalisations plague our speech and harm our lives, and become true, not by virtue of an innate truth of these statements, but by the belief of the person stating them.

It was God that told Jeremiah to look North, normally it would have been a really bad idea to make such a negative prophecy. In fact if we look at the text it took two prophecies, one with a almond tree stick and the other more disturbing image of a bubbling cauldron. Surely one warning was enough?

The lesson that we learn by the doubling of the prophecy and the harshness of the imagery is that it was not a normal matter, rather it excels in abnormality. The prophecy is the exception that proves the rule:

that a person should not become the prophet of his own downfall.


Spotlight on Nature: Coypu the Fuzzy Invader

httpv://youtu.be/o2Ajqoqs-es

This is the South American Coypu, what is it doing in the Hula valley in Northern Israel?

So the story goes…

A number of years ago an enterprising Israeli farmer wanted to start a fur farming business. The problem is that mink and ermine do n’t do too well in the hot winters in the middle east. So he found this charming South American rodent that produces wonderfully thick fur every winter.

There was but one snag…

Israeli winters are not cold enough for these little fellas. So what did he do … he released them into the wild.

Big Mistake!

These fellas eat up the roots of plants and do a great job at messing up the local attempts to re – invigorate the wetlands by eating through irrigation pipes and messing up canals.

I think they are very cute and look forward to the day when we will be able to live side by side with these fuzzy invaders.

Torah Portion: Pinchas (Phineas)

Elijah went a days walk in the desert and sat under a Rotem Bush (1 Kings 19:4)

This weeks Haftarah (reading of the Prophets that accompanies the Torah Reading) is
from the part of the Book of Kings. It describes how the Prophet Elijah was being persecuted by the Evil King
Ahab and his wife Jezebel. So he ran to the wilderness and sat in despair under a Rotem Bush (pictured above).

So the Question might be:
Why sit under specifically a Rotem bush?

So here’s where the hiking comes in. When I go on a hike the picture above is normally the last thing that I expect to see. What I normally see is a spindly little bush with no leaves.In fact the Rotem bush is well known for having no leaves andcarrying out photosynthesis through its branches.

The meaning of this is that Elijah felt depressed and abandoned and so he sat under a Bush with No Leaves.

Leaves are a symbol of Chesed, lovingkindess.

In the next scene God catches on and sends him an angel who brings him food.

The Rotem Bush is a metaphor for a lack of lovingkindess and God responds with kindness.