Podcast 4: Isaac and Rebecca: The Other Hebrew

Bibliography

Hittite Treaties and Letters, D. Luckenbill

The American Journal of Semitic Languages and Literatures

Vol. 37, No. 3 (Apr., 1921), pp. 161-211

University of Chicago Press

Reflections on The Mitanni Emergence, G. Schwartz

Berlin Studies of the Ancient World, Vol. 17

The Beginning of Desire: Reflections on Genesis, A Zornberg

Image Books 1996

Studies in Bereishit, Nechama Leibowitz

Jerusalem, WZO, 1976

Pseudo Translation of Yonatan ben Uzziel:

http://targum.info/targumic-texts/pentateuchal-targumim/

Please see the main Bibliography for more.

Torah Portion Ki Tavo – Where to stay ?

This week’s Torah Reading describes an obligation for all Jew’s to the bring first fruits of their produce in the Land of Israel to the Temple at three times in the year.  The picture above is an artist’s impression of what one of the Gates to the Temple (Robinson’s arch) would have looked like. One can well imagine thousands of Jews crowding these steps waiting to present their first fruits. A good question to ask would be; if all the Jews in ancient Israel came here, where would they stay?

Visit the Davidson Centre

A guided tour in the Davidson Archeological Centre would answer this question. At the bottom of the park their are a series of excavations where the remains of massive structures were unearthed. It is thought that these massive structures dating back to the Herodian period were hostels for pilgrims.

Free Room and Board

In the light of certain aspects of Jewish law (See Tosefta Maaser Sheni 1:12) where renting rooms in Jerusalem was forbidden,  it seems possible that there was not only a Hostel for a large number of people, but it  was a a free hostel. There is a source where one Rabbi Elazar ben Zaddok even restricts the rental of linen or beds (see Ahron Horovitz’s book Jerusalem: Footsteps Through Time).

Come and See it for Yourself !

The Jews would come and present the first fruits every Pesach (Passover), Shavuot (Pentecost) and Succot (Tabernacles). It is still a tradition to make a pilgrimage to Jerusalem at these times of year. If you want to see some tour ideas click here !

To book your trip click here ! 

Torah Portion: Pinchas (Phineas)

Elijah went a days walk in the desert and sat under a Rotem Bush (1 Kings 19:4)

This weeks Haftarah (reading of the Prophets that accompanies the Torah Reading) is
from the part of the Book of Kings. It describes how the Prophet Elijah was being persecuted by the Evil King
Ahab and his wife Jezebel. So he ran to the wilderness and sat in despair under a Rotem Bush (pictured above).

So the Question might be:
Why sit under specifically a Rotem bush?

So here’s where the hiking comes in. When I go on a hike the picture above is normally the last thing that I expect to see. What I normally see is a spindly little bush with no leaves.In fact the Rotem bush is well known for having no leaves andcarrying out photosynthesis through its branches.

The meaning of this is that Elijah felt depressed and abandoned and so he sat under a Bush with No Leaves.

Leaves are a symbol of Chesed, lovingkindess.

In the next scene God catches on and sends him an angel who brings him food.

The Rotem Bush is a metaphor for a lack of lovingkindess and God responds with kindness.